
Kwakiutl wearing an oversize mask and hands representing a forest spirit, Nuhlimkilaka, ("bringer of confusion")

Ceremonial mask worn by a dancer portraying the hunter in Bella Bella mythology who killed the giant man-eating octopus. The dance was performed during Tluwulahu, a four day ceremony prior to the Winter Dance

Person wearing ceremonial mask of the Nuhlimahla during the during the Winter Dance ceremony. These characters impersonated fools and were noted for their devotion to filth and disorder

Dancer representing Paqusilahl ("man of the ground embodiment"), wearing a mask and shirt covered with hemlock boughs, representing paqus, a wild man of the woods

Woman wearing a fringed Chilkat blanket, a hamatsa neckring and mask representing deceased relative who had been a shaman

Sisiutl, one of the main dancers in the Winter Dance ceremonies, wearing a double-headed serpent mask and shirt made of hemlock boughs

Hamatsa shaman possessed by supernatural power after having spent several days in the woods as part of an initiation ritual

Kwakiutl man wearing a mask depicting a loon on top of a man's head to facilitate the loon changing into the form of a man

During the winter ceremony, Kwakiutl dancers wearing masks and costumes, crouch in foreground with others behind them. The chief on the far left holds a speaker's staff

Kwakiutl people, some bowing before totem poles in background, others seated facing front as part of the nunhlim ceremony, the four days prior to the Winter Dance
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All images by Edward C. Curtis from the Library of Congress


































Hi,
I wonder if the photograph labeled “Kwakiutl man wearing a mask depicting a loon on top of a man’s head to facilitate the loon changing into the form of a man” is actually a Loon with a Sisiutl that wraps around the guys head. I’ve seen this photo from other angles and it does appear to be a Sisiutl represented on the lower portion of the headdress.
Thanks,
– Len